Charles Michel de L’epee: The Father of the Deaf

Born in Versailles in 1712, Charles Michel de l’Epee was the son of an architect who studied theology and law before focusing on charity work in Paris. During this time he met two young deaf sisters who lived in the slums of Paris and communicated by using sign language. This inspired him to change countless lives at a time when many deaf people were discriminated against.

The Father of the Deaf
Charles Michel de L’epee: The Father of the Deaf

He founded the first public school for the hearing-impaired in France and devoted his life to developing the world’s first sign alphabet for the deaf. For his revolutionary methods in aiding the deaf to communicate and creating a systematic method to teach the hearing impaired, he is known as the “Father of the Deaf”.

He established the school of De l’Epee (Institution Nationale des Sourds-Muets à Paris), entirely funded by himself.  According to him, “It is not to the rich that I have devoted myself; it is to the poor only. Had it not been for these, I should have never attempted the education of deaf and dumb.”

The Instructional Methods of Signs for the Deaf

According to Britannica, “The Instructional Method of Signs is a real educational method emphasised using gestures or hand signs, based on the principle that “the education of the hearing impaired and mutes must teach them through the eye of what other people acquire through the ear.” He recognised that there was already a signing hearing impaired community in Paris but saw their language as primitive.

Although he advised his (hearing) teachers to learn the signs for use in instructing their hearing impaired students, he did not use their language in the classroom. Instead, he developed an idiosyncratic gestural system using some of this lexicon, combined with other invented signs to represent all the verb endings, articles, prepositions, and auxiliary verbs of the French Language.”

Epee recognized the importance of sign language and eventually, the French National Assembly eventually recognized him as a “Benefactor of Humanity”. This led to the assertion of the rights of hearing impaired people under France’s Declaration of the Rights of Man and of the Citizen.


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